“Islamic ‘Jihad’ does not seek to interfere with the faith, ideology, rituals of worship or social customs of the people. It allows them perfect freedom of religious belief and permits them to act according to their creed. However, Islamic ‘Jihad’ does not recognize their right to administer State affairs according to a system which, in the view of Islam, is evil. Furthermore, Islamic ‘Jihad’ also refuses to admit their right to continue with such practices under an Islamic government which fatally affect the public interest from the viewpoint of Islam.”David Aaron, In Their Own Words: Voices of Jihad (Santa Monica: RAND Corporation, 2008), 57-58.

“Those who say that Islamic Jihad was merely for the defense of the ‘homeland of Islam’ diminish the greatness of the Islamic way of life and consider it less important [than] their ‘homeland.’... However, [Islamic community] defense is not the ultimate objective of the Islamic movement of jihad but it is a mean of establishing the Divine authority within it so that it becomes the headquarters for the movement of Islam, which is then to be carried throughout the earth to the whole of mankind….”Dale C. Eikmeier, “Qutbsim: An Ideology of Islamic-Facism,” U.S. Army War College 37, no. 1 (2007): 89, http://www.dtic.mil/dtic/tr/fulltext/u2/a485995.pdf.

“Now you can see from all this how the men of learning…agree unanimously that jihad is a communal obligation imposed upon the Islamic umma in order to broadcast the summons [to embrace Islam], and that it is an individual obligation to repulse the attack of unbelievers upon it. Today the Muslims, as you know, are compelled to humble themselves before non-Muslims, and are ruled by unbelievers. ...Hence it has become an individual obligation, which there is no evading, on every Muslim to prepare his equipment, to make up his mind to engage in jihad, and to get ready for it until the time is ripe…”Hasan al-Banna, Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna (Berkeley: University of California Press, 1978), p. 150.